
For anyone longing to glimpse the refined, elusive world of Kyoto’s traditional entertainers, a visit to the Gion Kagai Art Museum is nothing short of a pilgrimage.
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For anyone longing to glimpse the refined, elusive world of Kyoto’s traditional entertainers, a visit to the Gion Kagai Art Museum is nothing short of a pilgrimage.
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2020, a highly anticipated year, was expected to be groundbreaking, especially for Japan. The upcoming Olympics were exciting not only for the tourists but also for the business owners who invested a lot in one safe bet: the sports games would make the economy great again. The tourism industry, in particular, was thriving in 2019 indeed and 2020 would only accelerate the boom. Because of it, it might have been secure to assume that tourism is an endless gold mine of Japan. The increasing number of tourism-related services is overwhelming, especially in Kyoto and Gion, where even the famous school for geiko is being transformed into another hotel. But then, the most unexpected and terrifying thing has happened—the coronavirus pandemic, described by the Japanese prime minister as “the biggest crisis since the II World War”. What does it mean for the geisha business?
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Last year was rough. 2018 is marked with tragedies, sorrow, happiness, surprises, big decisions, and even bigger disappointments. Kyoto is still standing strong, though, despite the fact that a kanji for “disaster” is haunting us from the head temple of Kiyomizu complex. Indeed—what I like the most about Kyoto’s culture is its peaceful stability against all odds. But, as this culture greatly relies on weather conditions, sometimes the sacred customs need to be adjusted slightly. For me, personally, the kanji describing last year is “change” and “humbleness”. These two words are imminently related.

Meeting a real maiko in Kyoto might feel like an impossible challenge. Sometimes, geisha spotting in Gion can be a form of an extreme sport. Also, you can be fooled easily by random tourists dressed up in kimono. While I really don’t recommend chasing maiko on the streets, I’m very happy to discover much better ways for meeting a geisha in Kyoto. Open parties with maiko are now a big thing over here. It’s a fun, budget, and unique experience. The world of traditional entertainment has never been closer.

I arrived to Kyoto just in time to attend a farewell party of Kamishichiken’s top maiko, Umechie. During her super long career (exactly six years as a maiko!), she became one of the most recognizable faces in town. Her debut was marked by an NHK TV program which, thanks to YouTube, gained popularity all over the world. Three years later, the fans were anxiously waiting for Umechie’s debut as a fully-fledged geiko. But, sadly, it wasn’t meant to be.

The goal of a maiko’s career is to become a geiko. As for every other special occasion, this particular event is also celebrated with a meaningful ceremony. It’s called erikae (衿替え/襟替え) or, roughly translated, “turning the collar”. The collar worn with a geiko kimono is indeed different than maiko’s one—completely white, in the front and the back, carefully sewn onto a light pink undergarment (襦袢juban) which replaces maiko’s red robes. It’s not only a visual change but a mental transition as well. After the maiko adapts the new collar, she steps into an entirely different path. From now on, it’s expected from her to be more autonomous, liable, mature, and diligent, as she slowly adjusts to working for her account. It’s the final exam of her art skills, the one she’s been waiting for since she first stepped through the door of her okiya.

We, as a media audience, have certainly witnessed quite a few important social issues within the past year. Some of them led to an unnecessary extreme, yet they all raised an important question—how to treat women, minorities, and traditional culture possibly in the most respectful way?

A usual, sugar-coated image of a maiko stands in the opposite of Tatsuko Takaoka’s story. Tatsuko’s—later named Chiyoha, Teruha, and, eventually, Chisho—fate was heavy with tragic circumstances tied in a clichéd metaphor of blood, sweat, and tears. These three eras of her life were stained with fame, jealousy, depression, suicidal thoughts, faith, hope, and unfulfilled love.

Geisha are strongly connected with the traditional Japanese dance, yet some of them choose a slightly different career path. Being a maiko automatically means a commitment to the art of kyomai and making it a priority during the whole education process. However, after a ceremony of erikae artists are free to focus either on dancing or music. Such choice is, most often, quite obvious—normally, maiko attend excessive dance training for few long years, and it’s difficult to become a full-time musician afterward. Some of the hanamachi allow to blend these two fields of interests, and there’s no need to choose only one specialty. Music career in teahouses can establish an excellent opportunity to excel as an artist and utilize natural talents.